As parents of multiple children, we often give
privileges to one child but not another. For example, we allow one child to
stay up later than the other. We ask for one child to call home throughout the
day while other we don’t. Though our children do not see equality in this, we
do it because we know there is a reason behind our unequal treatment. This
unequal treatment is not unchangeable. As the younger child grows up, we may
change the rule to let them stay up as late as the older child. Perhaps we move
to a better neighborhood and we don’t need our child to check in as often.
Circumstances change, the world changes. But the fact of the matter is, our
children don’t understand why there is inequality and as their parent, we just
ask them to trust that we know better and that we will make things “equal” when
the situation is right and when we, in our wisdom, deem the time to be right.
I believe that women and men are loved equally by the Lord.
I also believe that women and men are not the same. I trust that our
Heavenly Father, who loves us and has greater wisdom than us, knows when the
situation is right for change to occur. His church is run by His children but
if we truly have faith in the Gospel of Jesus Christ, we believe that these men
(our prophet and the apostles and other leaders of the church) direct and guide
the church based on direction from Heavenly Father. And if we believe that, can’t
we be patient and trust that the Lord knows what he is doing?
Is it possible to have belief in the worth of women, in the
equal love of our Heavenly Father, but still accept and believe that for
whatever reason, Heavenly Father has asked the church be led by men who hold
the Holy Priesthood and not by women? Why must we question this as a matter of feminism?
Why must we spend so much energy questioning and bemoaning the fact that women
serve a mission for 18 months versus the men’s 24 months? Why do we question
the guidance from the church authorities that mothers not work and raise the
family in the home (where possible)? Why do we cry “it’s not fair!” in the name
of equality? Can we not trust that the Lord maybe understands something that we
don’t?
Shouldn’t we spend our energies improving ourselves in any
way we can, in improving our self-image, in finding ways to allow the
Priesthood to impact our lives, in prayerfully asking Heavenly Father to
confirm our testimonies of the gospel and in asking for the Holy Ghost to
confirm that God is in control and understands things we may not?
As parents we know our children cannot understand, we ask
them to trust. We don’t make changes simply because they cry for change or
complain “it’s not fair”. We understand that our children do not have all the
information. However, we will listen to them as they come to us calmly, asking
to understand, and pleading for change. Sometimes we adjust and sometimes, we
still say “though your request is valid and though I love you, trust me a bit
longer as I can see the time is not yet right.”
Now all of that said, I don’t understand why, but can accept,
that some women of the church do feel they are treated as lower class
citizens. This is a valid feeling and some of stories I’ve heard that foster these
types of feelings break my heart. Whatever that feeling is, however, Sunday
worship is not the time or place to plan a political movement.
It’s not just about the pants. I would welcome anyone to
church who doesn’t have a dress to wear or who feels that a dressy pair of pants
is their “best dress”. I once went to church in jeans after camping out in Moab
because we were not planning to stay in town till Sunday but ended up doing so.
I agree with those who say that the Lord will welcome anyone who is coming to
worship him. But when I know that my “best dress” is in fact a dress and I
choose to wear pants to prove a point? In my mind, not appropriate.
We come to church to commune with the Lord, to partake of
the sacrament and to renew our covenants with Heavenly Father. We come in
humility and respect. Sunday worship is not about whining or "showing solidarity"
in a political movement, it is about individuals coming to the Lord with humble
hearts.
Women are smart. These women are especially smart. Surely they
could find a better way and place to calmly come before the leaders of the church
to express their concerns and to ask the prophet to pray for guidance. The Lord, like any of us parents, may listen to the pleadings of his
children and make a change, or he may say “though your request is valid and
though I love you, trust me a bit longer as I can see the time is not yet right.”
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